Asmaa ur-Rijaal is an english encyclopedia of Hadeeth Narrators which (ﷺ) is known as ‘Asma-ur-Rijaal’ or ‘The Science of the narrators’. In their Hadith discussions they mentioned something about “asma-ur-rijal” being a method of verifying Hadith. Is asma-ur-rijal similar to the. FAN-E-ASMA-UR-RIJAL – Free download as PDF File .pdf), Text File .txt) or read online for free.

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In summary; that part of history that deals with the protection of Ahadith i. The narrators that have been classified as weak in the field of Ahadithwhen it comes to history, these narrators are also accomodated and their narrations are given consideration. It’s surely not the Quran for in that case all the so-called Sihah Sittah the Sound Six books of Hadith would have been dumped in the garbage.

October 09, Hadith terminology and study.

Deceit on part of the narrators. In tadrib ur Rawip. This print is extremely well edited and researched.

His memory was so impeccable that he became popular because his veracious need to memorize and read most of the largest works in Hadith. Secondly, if the historians had to judge and scrutinize historical reports and record them with the strict research the hadith narrations require, and only if three or four thousand were chosen from four hundred thousand in Yrthen in historical narrations, not even four hundred rojal have remained! Imam Muslim rahimahullah said that he chose from three hundred thousand Ahadith when writing his sahihin which there are only four thousand unrepeated Ahadith.

Fun Asma-Ur-Rijaal.pdf

When the Ahadith had been read over carefully, revised, corrected and expounded in the light of the principles of Hadith sciences like Jarh invalidationTa’dil validationand Asma’ur-Rijal, the stage for the recording of Ahadith was set. This information is very well accepted in all Hadith circles yet they prefer to accept Bukhari’s Ahadith on this topic. Whatever it researches about the azma, whether their identity was correct or whether they were who they claimed to be or what might have riual their social, political, legal status etc.


Providing Information about Various aspects of Islam. Subsequently, in Sahih Bukharithere are four thousand unrepeated Ahadith. The Prophet asked Abu Bakr for ‘Aisha’s hand in marriage.

But all Hadith narrations have ignored this asma-ur-rijal and insist that she was 7 years old during the nikah and 9 years old when she went to live with the Prophet. If Asma was years old during the time of her death in 73 A. Tahdhib al-Kamal fi asma’ al-rijal: What needs to be the focus tijal attention while verifying the correctness of asma ur rijal Hadith is the substance contained in each Hadith.

Either the source should be officially stated by mentioning the names of the narrators or compilers or just let the source remain as some anonymous persons who came a century after the passing away of the Ir.

Fouad Hadrami al, Imam Salim b. May 16, October 06, The immense love of the Sahaba radhiyallahu anhum spurred them to protect his sallallaahu alayhi rijall every word and to care for his every hadithmore than even their asma ur rijal lives.

Asma’ ur Rijal – Discussion Forum

Besides this, the intense love that the Sahaba radhiyallahu anhum had for Rasulullah sallallaahu alayhi wasallam was such that they were not even prepared to let the water he sallallaahu alayhi wasallam used for wudhu fall to the ground, they would rub it on their faces and chests.

Narrated tons of bulky bullshit like Abu Huraira. But the sunni addition says “Quran and sunnah,” the shiia addition says “Quran and ahl-e-bayt” and so on. More From This Publisher.

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The traditional declaration of rija, on the 10th of Muharram During this time, the scholars became very careful in narrating the traditions and the scholars would emphasize on naming the source before accepting any narration of Hadith.

Bashar ‘Awwad Ma’roof, it contains the dijal of 8, narrators, including Companions. Maxamed Daahir Afrax Wsma.

Al-Kamal fi Asma’ al-Rijal – Wikipedia

Each volume consists well over pages averagely. Abu Bakr said uur I am your brother. Therefore, historical incidents and narrations can never have the same status as that of a Ahadith!

According to Ibn Kathir: Even if these facts are correctly determined, it has no bearing on the authenticity of the Hadith itself. Heba on November 11, But on what basis is asma-ur-rijaal judged? He had well over Teachers he heard and narrated from.

In fact, they have been severely criticized. When people began narrating incorrectly and fabricating Ahadiththen the need arose for the history of narrators to be known, in order to protect the Ahadith.

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The rank of the statement of the Sahaba radhiyallahu anhum is not that of the Hadith of Rasulullah sallallaahu alayhi wasallam. Educate yourself with a wealth of un-manipulated information on our beautiful Faith, Islam, you wouldn’t find elsewhere. September 14, You’ll find main board topics below and sub-boards default label “child awma above.

But even on that they didn’t succeed as bulk of their works are such baloneys even someone suffering with autism will suspect foul play.