“De Rougemont introduces the “Tristan Myth” in the first book of Love in the Western World, a work that focuses upon the intellectual and. The author defines this as “”a kind of outline history of the cult of passion”” — and he carries this out on several planes, metaphysical, mystical, legendary, with its.
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History of Western Philosophy. Its symbols of sexual attraction were the product of Manichean dogmatics. Feb 06, Eva Hoegberg rated it it was amazing.
This tbe uses Akismet to reduce spam. Especially when viewing mimesis, not only as representation, but also as a desire, there are aspects in Girard’s use of the concept, which must be regarded as truly new. Nick Zangwill – – Philosophical Explorations 16 3: In this respect De Rougemont is Platonic despite his anti-Platonism. It was in this century marriage became an object of contempt. Though Kove marries another, he longs for Iseult.
Tantra, as it is being pandered in the West is very often all about fanning dopamine hotter. As the years go by, she laments her situation and stops taking care of herself, making her beauty fade away.
The love which is developed in Romance literature is a love through obstacles, even of obstacles.
I’m not sure it’s fair to blame the Catharists and Manichaeans for our wish for passion and therefore our wish for death – although it doesn’t necessarily appear in the Bible?? Eros had pursued infinite becoming. Helm – – Stanford Encyclopedia of Philosophy.
Trivia About Love in the Weste Un saggio che si legge come un romanzo. At the heart of his ever-relevant inquiry is the inescapable conflict in the West between marriage and passion–the first associated with social and religious responsiblity and the second with anarchic, unappeasable love as celebrated by the troubadours of medieval Provence.
“Love in the Western World” by Denis de Rougemont | Rosamond Press
And what exactly is that secret? However, I am having my usual trouble making my way through nonfiction. Open Preview See a Problem? Sign up here to ni your FREE alerts. The reason this is so confusing for all of us is that a high dopamine experience like cocaine or the build-up to orgasm DOES feel like a transcendental experience.
Its implication yesterday roufemont today, as a factor in war and in marriage.
Rougemont goes further when claiming that carnal love has no aspect of deification. Everyo Took me over a year, and I must confess I was skimming toward the end.
LOVE IN THE WESTERN WORLD by Denis de Rougemont | Kirkus Reviews
One day, she cries out to God, wishing that she could experience a romantic adventure as she has heard in fairy tales. The myth of Tristan and Iseult is a tragic story, a delicious torment that surpasses the boundaries of good and evil. De Rougemont’s understanding of a loveless love is the starting point in Girard’s theory of desire. Google Books no proxy Setup an account with your affiliations in order to access resources via your University’s proxy server Configure custom proxy use this if your affiliation does not provide a proxy.
On the contrary, he delves into the heart of the matter, bringing to the surface the dark truth that lies at the bottom of perhaps the most enduring and celebrated European myth.
He also elaborates a more technical device to illustrate the way it works by introducing the triangular structure of subject, object and mediator.
Far removed from the social, political and historical context that gave birth to the myth of Tristan and Iseult, our society views marriage under a completely different light. And a Nation requires that passion shall be translated to the level of the people as a whole…. Both are in love with the idea of love.
Bringing together historical, religious, philosophical, and cultural dimensions, the author traces the evolution of Western romantic love from its literary beginnings as an awe-inspiring secret to its commercialization in the cinema.
Request removal from index. In other words, life is suffering and so too must love be suffering, a constant pining after what is not It is quite simply stunning that so much of what de Rougemont wrote almost one hundred years ago applies so perfectly to our contemporary age in — both on the personal and political level.
My library Help Advanced Book Search. The obstacle is something inside the subject hero. A familiarity with medieval and French literature is helpful, but not necessary, in reading this classic from de Rougemont.
Describes how all the traditional elements of our concept of romantic love developed: Thus, this naturalistic approach is manifested as a belief in desire without a mediator, for example illustrated in Madame Bovary, in the figure of Rodolphe when seducing Emma Bovary. At the heart of his ever-relevant inquiry is the inescapable conflict in the West between marriage and passion–the first associated with social and religious responsiblity and the second with anarchic, unappeasable love as celebrated by the troubadours of me It is one of my favourite books.
Everyone is so selfishly passionate these days, they throw marital stability away at the drop of a hat! A somewhat rarefied book, beyond the compass of the average layman.
On ‘Love at First Sight’. Bringing together historical, religious, philosophical, and cultural dimensions, the author traces rougemotn evolution of Western romantic love from its literary beginnings as rouge,ont awe-inspiring secret to its commercialization in the cinema. Return to Book Page.